Residents who gathered to witness the removal expressed outrage, calling it a blatant act of disregard for the Amazigh heritage. “This is another attack on our identity and history,” one protester said. “King Aksel is a symbol of resistance and pride for the Amazigh people. Removing his statue feels like erasing our legacy.”

Authorities claimed that the decision to remove the statue was due to procedural reasons, stating that the installation had not been approved by the central government in Algiers. “The relevant bodies in the capital were not consulted, and this statue was erected without authorization,” said a local official, who requested anonymity.

Critics, however, view this as yet another example of systemic marginalization of the Amazigh people, who have long fought for recognition of their language and culture within Algeria. Social media erupted with posts condemning the removal, with hashtags supporting Amazigh identity and calling for accountability from the authorities.

King Aksel is a revered figure in Amazigh history. As the leader of the Awraba tribe, he led a resistance against the Arab Umayyad forces, securing a significant victory in 682 CE before his eventual defeat. His legacy as a freedom fighter has been a source of inspiration for Amazigh movements across North Africa.

Observers fear that this incident could further strain relations between the Amazigh population and the government, reigniting debates over cultural preservation and national identity.

No official statement has been issued from Algiers at this time, but the removal of the statue has left many questioning whether such actions reflect a broader policy of sidelining the contributions of indigenous Amazigh figures in Algeria’s history.

Anger are expected to continue in Bouhmama and other parts of the country, as the Amazigh community calls for justice and the return of their cultural symbols.

The demonstrators voiced their frustration over the prioritization of tourism-driven profits at the expense of local communities and the region’s unique natural landscape. The Canary Islands, with their rich Amazigh heritage, have seen their resources exploited, their culture overshadowed, and their traditions sidelined by policies that cater mainly to the tourism industry.

Despite the peaceful intentions of the rally, participants faced significant harassment from the Spanish police. Protesters reported heavy-handed tactics and attempts to suppress their voices, highlighting the ongoing struggle for recognition of their rights and autonomy. This clash with law enforcement underscores the larger issue of colonial dynamics that persist in the region, with many calling for greater self-determination and respect for the islands’ indigenous identity.

The event has brought renewed attention to the plight of the Amazigh people and the broader fight against colonial practices that prioritize economic gains over the well-being of local communities. The rally is a reminder of the resilience of the Canary Islanders and their allies, as they continue to stand against the forces that threaten their heritage, environment, and future.

Bilal Ag Acherif, who has served as the Secretary-General of the National Movement for the Liberation of Azawad (MNLA), leads a movement that seeks independence for Azawad and is grounded in secular values. The majority of Azawad’s forces are composed of Tuareg, an Amazigh tribe native to Azawad in northern Mali.

Ag Acherif began his speech by greeting all Azawadians and highlighting the existential threat posed by their enemies, whose goal, he stated, is to erase the people who embody the destiny of Azawad. With a resolute and courageous tone, he paid tribute to the women of Azawad, recognizing their vital role in the nation’s history and praising their unwavering determination to continue the struggle during difficult times.

He did not hold back in his criticism of the Malian leadership, calling them cowardly for allowing their military to be controlled by a terrorist organization. Ag Acherif also pointed out the irony of Russian mercenary soldiers, operating in Mali, being paid more than the country’s own military officers.

He described the destruction of infrastructure, and the looting carried out by the Wagner Group.

Amazigh World News (AWN) received a video in which Wagner mercenaries interrogated a Tuareg woman about the whereabouts of fighters. When she said she had not seen any, they threatened to strip her in front of the entire village. The video showed them forcing her to undress. Other videos have surfaced showing Russian mercenaries looting local markets in villages.

Ag Acherif emphasized that the world is watching, and that history is on the side of Azawad, as its people remain steadfast on their land with time and determination as their allies.

In his address, given in the Tamashek language, the SPF-DPA leader also sharply criticized the United Nations, the African Union, ECOWAS, and the nations involved in previous peace agreements for their silence while his people suffer. He refuted claims that Azawad’s struggle is a territorial grab, clarifying that their fight is solely for the northern region of Mali—where Amazigh, Fulani, Songhai, and other communities live—and not for lands beyond those borders.

Moreover, Ag Acherif urged Azawad soldiers to maintain discipline and to respect human rights, reminding them never to harm civilians and to treat anyone who surrenders as a prisoner of war. He praised the soldiers for their exemplary conduct and their commitment to upholding human rights, even amid conflict.

He concluded his speech by expressing condolences to the families of the Azawad soldiers who had fallen in the Battle of Tinzawaten, proudly noting that the Azawad forces had defeated Wagner mercenaries in that battle more decisively than in any other conflict, whether in Africa or elsewhere. Ag Acherif reassured his people that while the fight must continue, history is on their side, and victory is near.

He ended his address with a final greeting, leaving the nation with a renewed sense of purpose and hope.

Reports received by AWN indicate a dire humanitarian situation in Azawad, with refugees fleeing to the Algerian border, and little to no humanitarian aid on the ground.

The Royal Institute of Amazigh Culture (IRCAM) has launched an innovative online platform named “MOOC-IRCAM,” dedicated to teaching the Amazigh language. This launch, celebrated on the 13th anniversary of the Amazigh language’s official recognition in Morocco, brought together scholars and language advocates in Rabat. It marks a significant milestone in the journey that began with the enactment of Organic Law 26-16 in 2019, aimed at integrating the Amazigh language into education and other crucial public sectors.

Ahmed Boukous, director of IRCAM, underscored the importance of this initiative, highlighting the collaborative efforts of national and international researchers to overcome the challenges in Amazigh language education. A major issue, he noted, is the shortage of qualified teachers.

Developed over four years, the platform offers free access to learning the three main Amazigh language variants: Tarifit, Tamazight, and Tachelhit. Siham Boulaknadel, director of CEISIC, pointed out that this initiative represents a significant advancement in the digital education of the Amazigh language.

This project marks a milestone in digital education, making Amazigh language learning accessible to a broad audience and addressing the growing institutional demand.

In a recent statement, Max-vod announced, “The platform will feature over 500 Amazigh works, including Amazigh films, shows, series, and songs.” This extensive collection of content is designed to showcase the rich and diverse heritage of the Amazigh people, providing users with an unparalleled viewing experience.

The subscription price for this new service is expected to be very affordable, at just 20 dirhams per month, which is approximately $2. This pricing strategy aims to make the platform accessible to a wide audience, ensuring that more people can enjoy high-quality Amazigh entertainment.

Max-vod’s initiative comes at a time when there is a growing demand for media that reflects the cultural and linguistic diversity of Morocco. By focusing on Amazigh productions, Max-vod not only addresses this demand but also contributes to the preservation and promotion of Amazigh culture.

The platform is poised to become a significant addition to the Moroccan entertainment landscape, providing a dedicated space for Amazigh content creators to showcase their work. With its extensive library and affordable subscription model, Max-vod’s new Amazigh entertainment platform is set to become a favorite among viewers looking for authentic and engaging Amazigh media.

As the launch date approaches, anticipation is building among Amazigh content creators and consumers alike. Max-vod’s commitment to supporting Amazigh media production is expected to have a lasting impact on the industry, fostering greater cultural representation and appreciation in Morocco.

I. Voices of Anguish:
The demonstrators, representing diverse communities affected by the earthquake, voiced their anger at what they perceived as exclusion and irregularities in the compensation process. Their grievances centered on the harsh climatic conditions exacerbating their suffering in the aftermath of the disaster.

II. Unmet Demands:
Protesters rallied from various impacted regions, united in their demand for the resolution of their cases and access to the support designated for earthquake victims. They called for the implementation of measures outlined in royal instructions, emphasizing the urgent need for authorities to address the deficiencies in the compensation process and expedite relief efforts to alleviate ongoing hardships.

III. Policy of Exclusion:
During the demonstration, protesters condemned what they described as an ongoing policy of exclusion and indifference. They expressed frustration at the unjust deprivation of a subset of affected individuals from emergency financial aid intended for affected families, leading to their exclusion from support allocated for reconstruction and housing, as mandated by His Majesty the King.

IV. Addressing Unjust Classification:
Demonstrators also voiced their discontent over the neglect of processing files for those unjustly labeled as “non-residents.” The protesters vehemently rejected this classification based on workplace addresses in their national ID cards, arguing that it unfairly excluded deserving individuals from the urgently needed assistance and support in the aftermath of the earthquake.

V. Escalating Frustration:
Justifying their decision to escalate the protest to Rabat, the demonstrators recounted a series of vigils and protest marches conducted in the affected regions. Expressing deep disappointment at the lack of response from local leaders and authorities, they highlighted a growing frustration among affected individuals who, having exhausted local avenues, sought to amplify their voices on a broader scale.

VI. Unyielding Determination:
The decision to bring their grievances to the capital reflects the unyielding determination of the protestors to garner recognition and assistance. Despite facing systemic neglect and exclusion, they remain resolute in their pursuit of justice, urging authorities to acknowledge their plight, reconsider the distribution of assistance, and provide the much-needed relief and compensation for the challenges they face in the aftermath of the devastating earthquake.

The collective outcry of these earthquake victims stands as a poignant plea for justice and aid, highlighting the urgent need for authorities to address their unmet demands and provide the support necessary for rebuilding shattered lives in the aftermath of this tragic event.

Thesis Focus:

Soufian Draz’s Master’s thesis delved into the intriguing realm of “Verbal Actions in the Novel [Jar Thishri Dhu Watu] by the Amazigh writer Hassan Banhakeia: A Pragmatic Study of Marius Caius’ Dialogues.” This groundbreaking study not only adds to the academic discourse on Amazigh literature but also exemplifies the university’s commitment to fostering research in indigenous languages.

Supervision and Academic Guidance:

Under the astute supervision of Professor Jawad Zoubai, Soufian Draz navigated the uncharted territory of conducting a Master’s thesis defense entirely in the Amazigh language. This achievement not only underscores the academic rigor of the university’s programs but also highlights the importance of preserving and promoting linguistic diversity within educational institutions.

Historical Context:

While this event represents a groundbreaking moment for the Multidisciplinary University of Nador, it is not the first instance of a Master’s defense being conducted in Amazigh languages in Morocco. In recent times, students enrolled in Amazigh culture programs have demonstrated their dedication to preserving and promoting their linguistic heritage by presenting their defenses in the Amazigh language, utilizing the Tifinagh script.

Implications and Future Prospects:

The successful defense of a Master’s thesis in the Amazigh language signifies a broader movement towards recognizing and embracing linguistic diversity in academic settings. It sets a precedent for future research endeavors in indigenous languages, encouraging scholars to explore and contribute to the rich tapestry of linguistic traditions.

The Multidisciplinary University of Nador’s recent milestone in hosting the first-ever defense of a Master’s thesis in the Amazigh language is a testament to the institution’s commitment to inclusivity and academic excellence. This achievement not only celebrates the linguistic and cultural heritage of the Amazigh people but also paves the way for a more diverse and enriched academic landscape in Morocco and beyond.

The Amazigh Psychologists in Morocco initiative was born out of an urgent necessity — the need to confront the often-overlooked mental health challenges confronting Morocco’s Amazigh population in the wake of the earthquake. Traumatic events like these can have profound and lasting impacts on mental well-being, making culturally sensitive support an absolute imperative.

At the helm of this initiative stands Meryem Ouahmane, an exceptionally qualified and empathetic psychologist. Meryem’s drive to lead this endeavor is rooted in her unwavering commitment to the mental well-being of the Amazigh community. Her extensive background in psychology, coupled with her deep Amazigh heritage, uniquely equips her to comprehend and address the specific mental health needs of this community.

The earthquake of September 8, 2023, left deep scars on the affected regions. Beyond the physical devastation, it inflicted emotional wounds that demand delicate care and attention. The Amazigh population, in particular, confronted distinctive psychological challenges. Loss, trauma, and grief became a shared experience.

The immediate and long-term psychological impact on the Amazigh community cannot be underestimated. Families were torn asunder, homes reduced to rubble, and livelihoods annihilated. The very essence of the community was strained. However, thanks to the Amazigh Psychologists in Morocco initiative, there is a glimmer of hope on the horizon.

At the heart of this initiative lies a profound commitment to providing Psychological First Aid (PFA) to those affected by the earthquake. PFA is an evidence-based approach that emphasizes immediate and practical assistance for supporting emotional well-being during and after a crisis. It encompasses activities such as active listening, delivering essential information, and connecting individuals to appropriate resources.

The Amazigh Psychologists in Morocco initiative understands that the initial steps towards healing often involve addressing the immediate psychological needs of survivors. By offering culturally sensitive PFA, they empower individuals to manage their distress, diminish the risk of post-traumatic stress disorder, and nurture resilience.

In the pursuit of their on-ground endeavors, the Amazigh Psychologists in Morocco initiative orchestrated “La Caravane Oukaimden.” This caravan of hope and support brought together over 20 dedicated individuals, including psychologists, specialists in early childhood education, and coordinators. Among them, Psychologist Rania Elhammouni played a pivotal role in coordinating with the team, facilitating their efforts in Oukaimden.

Upon their arrival in Oukaimden, the team immersed themselves in the local community, fostering connections and empathizing with their experiences. They conducted therapeutic circles, one-on-one counseling sessions, child-focused activities, and community engagement events. The presence of “La Caravane Oukaimden” provided a ray of light in the darkest of times, exemplifying the transformative power of compassion and cultural understanding.

In summation, the “Amazigh Psychologists in Morocco” initiative stands as a beacon of hope and resilience. It serves as a testament to the potent combination of language, culture, and Psychological First Aid in the realm of trauma recovery. As Morocco embarks on its journey towards healing and recovery, this initiative serves as a poignant reminder of the profound impact that compassionate, culturally sensitive support can wield on the human spirit when faced with adversity.

The current earthquake that struck Morocco killed more than 2800 impacting the whole country including the Amazigh or indigenous people of North Africa who are currently suffering the most. The earthquakes further exacerbate the grievances that Amazigh people in Morocco and in North Africa face due to their marginalization, neglect, and discrimination from the Atlas mountains to the Rif mountains and many other remote areas across Morocco. We call on their immediate and adequate response by the Moroccan state to these areas that have often been neglected. There must be an urgent need for more inclusive disaster mitigation strategies.

Vulnerable Housing and Infrastructure
One of the most glaring issues exacerbating this devastation in native communities is the substandard housing and infrastructure they often inhabit. Amazigh groups, due to economic constraints and historical factors, mainly reside in poorly constructed homes using mud brick and clay.  These homes are very poorly constructed and lacking some very basic foundations . When earthquakes occur, these structures are more likely to collapse, leading to greater loss of life and property.

Limited Access to Resources
Amazigh communities frequently face economic hardships and lack access to resources that could aid in disaster preparedness and recovery. Insufficient access to funds, insurance, and social safety nets makes it exceedingly difficult for these communities to rebuild their lives after consecutive crisis. As a result, the economic impact of Morocco earthquake is particularly & severely harsh.

Disproportionate Health Consequences
Healthcare disparities often intersect with marginalization, and this is especially evident in the aftermath of earthquakes. Amazigh communities often have been facing limited access to medical facilities and professionals for decades. When crisis strike, injuries and medical emergencies become more severe due to the scarcity of healthcare resources, further compounding the devastation.

Educational and Awareness Gaps
Education is a key component of disaster preparedness. The Amazigh community living in the Atlas mountains have the lowest literacy rates and less access to educational resources, resulting in limited awareness about earthquake risks and safety measures. This lack of awareness can slow down evacuation and response efforts, placing many lives at risk.

Discrimination and Social Exclusion
Social vulnerability is another factor that worsened Morocco earthquake devastation. Discrimination and social exclusion can hinder community cohesion and unity during times of crisis. Native Amazigh communities may find themselves isolated and without the support networks needed to navigate the aftermath of not only earthquakes but also many other natural disasters .

Areas that Amazigh inhabit have some of the poorest infrastructure, without hospitals, schools, roads. Yet the location Amazigh inhabit are used as touristic attraction that contributes to building Morocco’s tourism industry yet without any wealth being invested in building these locations.

Environmental Factors
Many marginalized Amazigh communities are geographically located in areas more prone to natural disasters, including earthquake-prone zones, cold weather conditions, land availability, limited housing choices, political and historical factors often play a role in this placement. When earthquakes and other natural disasters occur in these areas, the vulnerabilities of native communities are further exposed.

In conclusion, it is essential to recognize that earthquake devastation is not solely a result of geological forces but is also deeply intertwined with societal factors. Marginalization and social exclusion can also exacerbate the consequences of seismic events, leaving these vulnerable populations at greater risk of loss and suffering.

To address this issue, the Moroccan government, along with NGOs, and civil society must work together to develop inclusive disaster mitigation strategies. These strategies should prioritize improving housing conditions, increasing access to education and healthcare, promoting community resilience, and ensuring that disaster preparedness and response efforts are equitable and accessible to all members of society. By addressing these systemic issues, we can begin to mitigate the devastating impact of earthquakes and other natural disasters on the Amazigh communities living in the remote areas and move toward a more inclusive and resilient future.

Moroccan Prime Minister Aziz Akhannouch has settled a controversy over the date of the official Amazigh New Year celebration, confirming that January 14 will be a paid national holiday.

In addition to that, Mr Akhnnouch pledged that the government will try to expedite the completion of the roadmap it has prepared for this reason according to the budget for the 2024 fiscal bill.

The roadmap outlines 25 actions for incorporating the Amazigh language into government operations and services, as well as in fields including education, health, justice, and media outlets.

The Amazigh New Year was added to Morocco’s list of official holidays by King Mohammed VI in May of this year. According to a Royal Court statement, King Mohammed VI approved the Amazigh New Year being recognized as a genuine national holiday.