Critics have voiced concerns over the Moroccan government’s relentless focus on Arabization, highlighting the neglect of the Amazigh language in educational and cultural programs. Despite its status as an official language and a vital component of Moroccan heritage, Amazigh continues to be sidelined, raising questions about the state’s priorities and its commitment to linguistic diversity.

The decision to prioritize Arabic instruction for the Moroccan diaspora has ignited debate over the government’s motivations and ideological underpinnings. Some argue that the emphasis on Arabization overlooks the linguistic and cultural realities of Moroccans living abroad, many of whom predominantly speak Amazigh or European languages.

Moreover, critics contend that the state’s fixation on Arabic proficiency as a prerequisite for patriotism and belonging to the homeland is misguided. They assert that Amazigh, with its rich cultural heritage and widespread use among Moroccan expatriates, deserves equal recognition and support in educational initiatives.

The controversy underscores broader issues surrounding language policy and cultural identity in Morocco. Despite the constitutional recognition of Amazigh as an official language, its implementation has been slow, with regulatory laws lagging behind. This delay reflects deeper tensions within Moroccan society regarding the recognition and promotion of linguistic diversity.

Advocates for Amazigh language and culture argue that its preservation is crucial not only for the Moroccan diaspora but also for fostering a more inclusive and pluralistic society within Morocco itself. They emphasize the importance of teaching Amazigh civilization and history to diaspora youth, highlighting its role in promoting tolerance, openness, and moderation.

Amidst calls for greater respect for linguistic and cultural rights, concerns have been raised about the implications of the government’s Arabization policy. Some fear that marginalizing Amazigh language and culture could exacerbate feelings of alienation and disenfranchisement among Moroccan expatriates, hindering efforts to foster a sense of belonging and identity.

As the debate intensifies, stakeholders urge the Moroccan government to reevaluate its language policies and take meaningful steps towards recognizing and promoting linguistic diversity. By embracing Amazigh language and culture alongside Arabic, Morocco can reaffirm its commitment to inclusivity, tolerance, and respect for all its citizens, both at home and abroad.

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1. Tariq ibn Ziyad (670-720 CE): Tariq ibn Ziyad is perhaps one of the most renowned Amazigh figures in Islamic history. He led the Muslim conquest of Hispania in 711 CE, crossing the Strait of Gibraltar with an army composed largely of Berber soldiers. His victory laid the foundation for Muslim rule in the Iberian Peninsula, shaping the region’s history for centuries to come.
2. Ibn Tumart (1080-1130 CE): Ibn Tumart was the founder of the Almohad movement, a Berber dynasty that ruled over North Africa and parts of Spain during the 12th and 13th centuries. His teachings emphasized the oneness of God and social justice, garnering widespread support among the Amazigh population and reshaping the political and religious landscape of the Maghreb.
3. Ibn Battuta (1304-1368/69 CE): Born in Tangier, Ibn Battuta was a renowned Muslim scholar and traveler who journeyed across the Islamic world during the 14th century. His extensive travels, documented in his famous work “Rihla” (The Travels), provide valuable insights into the social, cultural, and religious aspects of the medieval Islamic world, including the Amazigh societies he encountered along his routes.
4. Ibn Khaldun (1332-1406 CE): Widely regarded as one of the greatest scholars in the history of sociology, economics, and historiography, Ibn Khaldun was born in Tunis to an Amazigh family. His seminal work, “The Muqaddimah,” laid the groundwork for the philosophy of history and remains a cornerstone of modern sociological thought.
5. Ahmad al-Mansur (1549-1603 CE): Ahmad al-Mansur was a sultan of the Saadi dynasty in Morocco and a patron of the arts, sciences, and Islamic scholarship. Under his rule, Morocco experienced a period of cultural flourishing, with advancements in architecture, literature, and diplomacy. His reign is often referred to as the “Golden Age” of Moroccan history.
6. Fatima al-Fihri (800-880 CE): Fatima al-Fihri was a wealthy Amazigh woman who founded the University of Al Quaraouiyine in Fez, Morocco, in 859 CE. Recognized by UNESCO as the oldest existing, continually operating higher educational institution in the world, Al Quaraouiyine played a pivotal role in the transmission of knowledge and the advancement of learning in the Islamic world.
7. Ibn al-Zubayr (624-692 CE): Ibn al-Zubayr was an influential Islamic scholar and jurist of Amazigh descent who played a significant role in the early development of Islamic jurisprudence. His legal opinions, known as fatwas, continue to be studied and referenced by scholars today.
8. Yusuf ibn Tashfin (c. 1061-1106 CE): Yusuf ibn Tashfin was the founder of the Almoravid dynasty, which ruled over North Africa and Spain during the 11th and 12th centuries. His military campaigns and political leadership expanded the influence of Islam in the region, and his legacy continues to resonate in the history of the Maghreb.
9. Salih ibn Tarif (c. 720-793 CE): Salih ibn Tarif was the founder of the Berghouata dynasty and the spiritual leader of the Kharijite movement in North Africa. His teachings emphasized egalitarianism, social justice, and resistance against oppressive rulers, earning him a revered status among the Amazigh people.
10. Abd al-Mu’min (c. 1094-1163 CE): Abd al-Mu’min was the first Caliph of the Almohad dynasty and played a pivotal role in expanding its influence across North Africa and Al-Andalus (Islamic Iberia). Under his leadership, the Almohads established a powerful empire known for its military prowess, religious orthodoxy, and architectural achievements.
11. Ibn Hazm (994-1064 CE): Born in Cordoba, Ibn Hazm was a prominent Andalusian polymath of Amazigh descent known for his contributions to various fields, including philosophy, theology, jurisprudence, and literature. His works, such as “The Ring of the Dove” and “The Book of Animals,” are celebrated for their intellectual depth and literary elegance.
12. Ziri ibn Manad (d. 971 CE): Ziri ibn Manad was the founder of the Zirid dynasty, which ruled over Ifriqiya (present-day Tunisia and eastern Algeria) as vassals of the Fatimid Caliphate. His reign marked a period of stability and prosperity in the region, characterized by advancements in agriculture, trade, and culture.
13. Abu al-Qasim al-Zayyani (1813-1879 CE): Abu al-Qasim al-Zayyani was a Moroccan scholar, poet, and nationalist who played a significant role in the intellectual and political movements of the 19th century Maghreb. He advocated for educational reform, cultural revival, and resistance against colonial encroachment, inspiring generations of Amazigh activists and thinkers.
14. Ibn Farnas, also known as Abbas Ibn Firnas, was a significant Amazigh polymath who made notable contributions to science and engineering during the Islamic Golden Age. Born in 810 CE in Izn-Rand Onda, Al-Andalus (present-day Spain), Ibn Farnas is primarily remembered for his pioneering work in aviation and optics.
15. Ibn Rushd, also known as Averroes, was a prominent Amazigh philosopher, jurist, and polymath who lived during the Islamic Golden Age. Born in 1126 CE in Cordoba, Al-Andalus (present-day Spain), Ibn Rushd made significant contributions to various fields, including philosophy, medicine, law, and theology. He is best known for his commentary on the works of Aristotle and his efforts to reconcile Greek philosophy with Islamic theology.

These influential Amazigh figures exemplify the rich cultural and intellectual heritage of the Amazigh people within the broader context of Islamic civilization. Their contributions have left an indelible mark on the history, religion, and culture of North Africa and the Islamic world as a whole, highlighting the enduring legacy of the Amazigh people throughout the centuries.

I. Voices of Anguish:
The demonstrators, representing diverse communities affected by the earthquake, voiced their anger at what they perceived as exclusion and irregularities in the compensation process. Their grievances centered on the harsh climatic conditions exacerbating their suffering in the aftermath of the disaster.

II. Unmet Demands:
Protesters rallied from various impacted regions, united in their demand for the resolution of their cases and access to the support designated for earthquake victims. They called for the implementation of measures outlined in royal instructions, emphasizing the urgent need for authorities to address the deficiencies in the compensation process and expedite relief efforts to alleviate ongoing hardships.

III. Policy of Exclusion:
During the demonstration, protesters condemned what they described as an ongoing policy of exclusion and indifference. They expressed frustration at the unjust deprivation of a subset of affected individuals from emergency financial aid intended for affected families, leading to their exclusion from support allocated for reconstruction and housing, as mandated by His Majesty the King.

IV. Addressing Unjust Classification:
Demonstrators also voiced their discontent over the neglect of processing files for those unjustly labeled as “non-residents.” The protesters vehemently rejected this classification based on workplace addresses in their national ID cards, arguing that it unfairly excluded deserving individuals from the urgently needed assistance and support in the aftermath of the earthquake.

V. Escalating Frustration:
Justifying their decision to escalate the protest to Rabat, the demonstrators recounted a series of vigils and protest marches conducted in the affected regions. Expressing deep disappointment at the lack of response from local leaders and authorities, they highlighted a growing frustration among affected individuals who, having exhausted local avenues, sought to amplify their voices on a broader scale.

VI. Unyielding Determination:
The decision to bring their grievances to the capital reflects the unyielding determination of the protestors to garner recognition and assistance. Despite facing systemic neglect and exclusion, they remain resolute in their pursuit of justice, urging authorities to acknowledge their plight, reconsider the distribution of assistance, and provide the much-needed relief and compensation for the challenges they face in the aftermath of the devastating earthquake.

The collective outcry of these earthquake victims stands as a poignant plea for justice and aid, highlighting the urgent need for authorities to address their unmet demands and provide the support necessary for rebuilding shattered lives in the aftermath of this tragic event.

The Amazigh community abroad has captured my attention since the 2000s. It was a period when I contemplated becoming a migrant somewhere in the world. However, due to a justifiable lack of financial resources, this dream remained elusive. Today, I see this unfulfilled dream as a blessing from God, considering that things did not unfold as planned. Who knows? Only the creator of plans and lives.

Lahcen Assinou, as he preferred to be called, is a Moroccan Amazigh migrant in Spain. He emerged as an artist and singer practically overnight. His awareness and command of the Spanish language allowed him to express the experiences of the diaspora through his song “Spania.”

Living in Spain during the financial crisis of 2010, Lahcen fled Morocco to Spain through an illegal boat trip known as “Talflokt.” Despite this, he returned to Morocco during the summer of 2010 and created a groundbreaking song that shed light on the struggles of the Amazigh diaspora in the Moroccan Southeast.

The subsequent popularity of his song, spread through CDs and MP3s, marked his sudden rise in the artistic industry. Upon his return to Spain, his song became a trending sensation on modern social media platforms. However, the detailed narratives of his first-hand experiences with Moroccan Amazigh migrants during the crisis led to numerous complaints from Spanish authorities, accusing him of defaming the migrants and criticizing the socio-economic conditions in developed countries like Spain and France. As a consequence, Lahcen was expelled from Spain and banned from re-entry.

The artistic work “Spania” is intellectually engaging, politically charged, and culturally loaded with messages, silenced voices, and lessons learned during tough times. The end justifies the means; Spain becomes a means to an end, symbolizing a better life opportunity for a simple Moroccan dream – a family, a house, a car.

The issues and questions confronting the wretched of the Earth, as described by Franz Fanon, are explored in “Moroccan Migrants in the Era of Crisis.” These include the psychological impact of unemployment, the silencing of family ties, appearances of family disintegration, signals of rebellious women, self-denial behaviors, dissatisfaction stories, past traumatic experiences in the home country, poor living conditions, weakening brotherhood, oppressed revenge left behind, the continuity of national injustice, unwavering parental support, bad luck with heavy debts invested in housing, strong attachment to the home country, weak citizens fleeing, offspring patience, endurance, and resistance, the capitalism-charged mentality extending to Tamazirt (birthplace and first-made memories), and the destiny to live away from the warmth of parents and their visionary simplicity.

Despite facing opposition from personal enemies and critics of free voices, freedom of expression, and difference-based culture, Lahcen remains fully aware of the sedition and criticism against him. This situation only strengthens his resolve to advocate for free speech in his own way, echoing the sentiment, “I sing, therefore I am.”

The transliteration and translation of the captivating Amazigh song play a crucial role in contributing to research into Amazigh songs and orality. Now, it is time to listen attentively and rejoice in the richness of Amazigh orality.

The Amazigh Film Festival is an esteemed occasion that celebrates the rich culture and heritage of the Amazigh people, primarily residing in North Africa. It serves as a platform for Amazigh filmmakers to showcase their work, exploring themes related to identity, cultural heritage, social issues, and the contemporary challenges faced by Amazigh communities.

The festival’s mission is to promote and celebrate North African Amazigh culture by offering documentaries and films created by Amazigh artists, directors, and producers, subtitled in English, to various Anglophone audiences in America. Each year, a selection of the best productions from Libya, Tunisia, Algeria, Morocco, the Canary Islands (Guanches), the Sahara Desert, Mali, and Niger (Tuareg people) is presented in Los Angeles, New York, and now, Boston.

Throughout the festival, a diverse array of films, including feature films, documentaries, shorts, and animations, will be presented to the audience. These films delve into the intricacies of Amazigh culture, shedding light on their unique traditions, languages, and historical experiences. The festival not only serves as an entertainment showcase but also as a means to foster a deeper understanding of the Amazigh way of life.

In addition to film screenings, the Amazigh Film Festival includes panel discussions and small workshops, complemented by refreshments and live Amazigh music. This comprehensive cultural experience offers filmmakers, artists, scholars, and the audience opportunities to engage in meaningful conversations, share insights, and gain a deeper appreciation for Amazigh arts and culture.

By creating a space for dialogue and promoting Amazigh cinema on an international stage, the festival contributes to the preservation and promotion of Amazigh identity. It brings together individuals from diverse backgrounds to celebrate the richness of Amazigh culture and offers a valuable platform for the global recognition of Amazigh contributions to the world of cinema.

The collaboration between the East Coast American Amazigh Network Organization and the West Coast Tazzla Institute for Cultural Diversity marks an important milestone in the promotion of Amazigh culture in the United States. Together, they aim to create an unforgettable experience for audiences in Boston and beyond, showcasing the beauty and diversity of Amazigh cinema.

Register Now and Secure Your Spot!

Best of all, the event is FREE and open to the general public! Reserve your spot now and be a part of the Amazigh Film Festival experience!

Secure your spot Register Here

For more information and updates on the Amazigh Film Festival in Boston, stay tuned to the official channels of the East Coast American Amazigh Network Organization and the West Coast Tazzla Institute for Cultural Diversity.

During the press interaction, Regragui, known for his candidness, was asked whether Morocco’s performance on the football pitch was indicative of representing the Arab nations, especially in light of the recent exits of prominent Arab teams from the competition. In response, Regragui unequivocally stated, “Morocco is my only concern, and I am not in this competition to represent the Arab nations.”

Regragui’s statment ignited a fiery debate on the responsibilities of athletes towards broader regional identities. While some applauded Regragui’s unwavering commitment to his homeland, others condemned his perceived disregard for pan-Arab solidarity, particularly in a sporting arena that often serves as a unifying force for nations across the Arab world.

The timing of Regragui’s remarks adds fuel to the fire, as many Arab football enthusiasts grapple with the disappointment of their respective teams’ premature exits from the tournament. For them, Regragui’s assertion serves as a bitter pill to swallow, exacerbating feelings of disillusionment and prompting soul-searching conversations about the nuances of sporting representation.

Furthermore, Regragui’s stance underscores the complex interplay between sport, nationalism, and regional identity. While athletes undoubtedly carry the weight of national expectations on their shoulders, the question of whether they also bear the burden of representing broader cultural and geopolitical affiliations remains contentious. Regragui’s assertion, while seemingly divisive, forces stakeholders to confront these intricate dynamics head-on.

Walid Regragui’s assertion of Morocco’s primacy in his football endeavors has sparked a multifaceted conversation about national and cultural identity within the North African nation. While his comments have reignited discussions about Morocco’s representation on the international stage, they have also brought to the forefront the nuanced understanding of identity, particularly the recognition of the Amazigh indigenous population. By emphasizing Morocco’s singular focus, Regragui has underscored the importance of acknowledging the original identity of North Africa, which is deeply rooted in its Amazigh heritage.

A Cultural Resonance:

The event unfolded in a mesmerizing display of traditions, music, dance, and community spirit. From the moment attendees entered the Armory Hall, they were immersed in the rhythmic beats of traditional Amazigh music that echoed through the venue, setting the tone for an evening filled with cultural richness.

Dance of Unity:

One of the highlights of the evening was the captivating Ahidous dance performances that graced the stage. The choreography beautifully depicted the essence of Amazigh heritage, with every movement telling a story of tradition and unity. Attendees were transported to a world where cultural diversity was celebrated through the art of dance.

Flavors of Amazigh Cuisine:

The aroma of delicious Amazigh tea and traditional sweets wafted through the air, tantalizing taste buds and providing a culinary journey for all attendees.

Community Spirit in Focus:

The Amazigh New Year celebration was more than just an event; it was a gathering of communities, a coming together of people to celebrate their shared heritage. Engaging activities brought attendees closer, fostering a sense of unity that resonated throughout the Armory Hall.

Organized by AANO:

The event was proudly organized by the Amazigh American Network Organization (AANO), a dedicated group committed to preserving and promoting Amazigh culture in the United States. Their meticulous planning and attention to detail ensured that every aspect of the celebration reflected the true spirit of Amazigh traditions.

Gratitude to All:

As the celebration concluded, organizers expressed their heartfelt gratitude to everyone who contributed to the success of the event. From volunteers and performers to attendees, each person played a crucial role in making the Amazigh New Year 2974 Celebration a memorable and joyous occasion.

Looking Forward:

As we look back on the highlights of this cultural journey, the Amazigh American Network Organization eagerly anticipates more shared moments in the future. The celebration of Amazigh heritage in Boston has become an annual tradition that continues to grow, fostering cultural understanding and unity within the community.

In conclusion, the Amazigh New Year 2974 Celebration in Boston was a testament to the enduring power of cultural traditions and the strength of community bonds. As we reflect on the joyous moments shared, we eagerly await the next chapter in the celebration of Amazigh culture in the heart of Boston.

For more information about upcoming events and activities organized by AANO, visit their Facebook page AANO  or www.weamazigh.com

Simplicity and Freshness:
Characterized by simplicity, the Amazigh cuisine places a strong emphasis on using fresh ingredients and adhering to traditional cooking methods. Grains, legumes, vegetables, and aromatic spices form the foundation of their dishes, creating a culinary experience that is both authentic and flavorful.

Iconic Dish: Couscous:
At the heart of Berber cuisine lies couscous, an iconic dish made from semolina wheat. Often steamed over a delightful stew of vegetables, meat, and aromatic spices, couscous is more than just a meal—it’s a communal experience that brings families and communities together.

Notable Stew: Tagine:
Another star in Berber cuisine is the tagine, a slow-cooked stew named after the earthenware pot it’s cooked in. Comprising meat (typically lamb or chicken), vegetables, and a blend of spices, tagine is renowned for its rich flavors and tender, aromatic meat.

Bread and Snacks:
Berber or Amazigh cuisine extends to a variety of flatbreads like msemen and harcha, perfect for accompanying meals or serving as a base for sandwiches. Traditional snacks, including dates, almonds, and various preserved fruits, showcase the diversity and resourcefulness of Berber culinary traditions.

Connection to Nature:
The Amazigh people’s intimate connection to nature is evident in their cuisine. Foraged herbs, wild greens, and locally sourced ingredients add depth to their dishes. Fresh mint tea, known as “nana,” not only reflects this connection but also serves as a popular gesture of hospitality in Berber culture.

Preserving Heritage:
The preservation of these traditional culinary practices is more than a culinary choice—it’s a commitment to the deep-rooted connection between the Berber people, their land, and their cultural heritage. Berber cuisine is a living expression of their identity.

Continuing Traditions:
In the modern era, Berber cuisine continues to be cherished and shared within local communities and beyond. Visitors are welcomed to savor the flavors of this ancient culinary tradition, providing a taste of the enduring heritage that has shaped Berber culture for generations.

In a groundbreaking move, Agadir recently introduced its first Tamazight “Stop” sign, signaling a significant development in the ongoing recognition process of Tamazight as a national language in Morocco.

It’s important to note that while Agadir’s initiative is a first for the city, it revisits a similar milestone from 2003 in the city of Nador. Despite Nador’s introduction of an Amazigh sign back then, it faced swift opposition from the Moroccan government, leading to its overturn.

Agadir’s recent unveiling carries the torch forward, challenging historical hurdles and rekindling the conversation around linguistic diversity in Morocco. The city’s determination to display the Tamazight “Stop” sign underscores the ongoing struggle for cultural recognition and acceptance.

This dual narrative of Agadir’s achievement and the historical context with Nador adds depth to the significance of this moment. As discussions surrounding Tamazight’s role continue, Agadir stands as a symbol of resilience, sparking renewed conversations about implementing the Amazigh law in Morocco.

Agadir’s first Tamazight “Stop” sign is not just a local milestone but a reflection of a broader national dialogue. It highlights both progress and the challenges faced in the journey towards recognizing Tamazight as an integral part of Morocco’s linguistic landscape.

Mayor Katjana Ballantyne, signed the proclamation, cementing the city’s commitment to embracing diversity and cultural heritage. The Amazigh New Year, celebrated by the Amazigh people, is a testament to the resilience and cultural significance of this community.

The exclusive recognition granted to the Amazigh American Network Organization (AANO) underscores the organization’s role in promoting and preserving Amazigh culture within the U.S. The AANO expressed immense pride and excitement at receiving this acknowledgment for the second year in a row.

“We are honored that the City of Somerville has officially recognized the Amazigh New Year 2974, demonstrating the importance of our cultural heritage. This acknowledgment for the second consecutive year is a remarkable milestone for the Amazigh American community,” stated [AANO Spokesperson].

The Amazigh community, has a rich history and cultural heritage that dates back thousands of years. This recognition by the City of Somerville is seen as a positive step toward fostering understanding and appreciation for the diverse cultures that contribute to the fabric of American society.

This recognition not only celebrates a specific cultural moment but also promotes unity and inclusivity within the community.

As the Amazigh New Year 2974 is officially recognized for the second year in a row, the City of Somerville sets a precedent for other cities and states to embrace and celebrate the cultural diversity that makes the United States a melting pot of traditions and backgrounds.

The Amazigh American Network Organization extends its gratitude to Mayor Katjana Ballantyne and the City of Somerville for this historic recognition, fostering a sense of pride and belonging for the Amazigh community in the heart of the United States.